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The Constitution defines how one becomes a member:
Outlines the core beliefs, mission, and high-level structure. It is based on the Wesleyan tradition of scriptural holiness and social justice while reflecting Ghanaian cultural realities.
The Methodist Church Ghana (MCG) operates not merely as a spiritual communion but as a highly structured legal entity. Its (the fundamental law) and Standing Orders (the procedural rules for governance and discipline) represent a unique synthesis of Wesleyan polity, British parliamentary procedure, and Ghanaian customary law. This paper argues that these documents serve a dual purpose: preserving the charism of Methodist connectionalism while ensuring administrative accountability. It explores the historical evolution from the British Methodist Conference to an autonomous Ghanaian church, analyses the separation of powers within the ecclesiastical structure (from the Connexional Council to the Society Steward), and critically examines the disciplinary and judicial mechanisms for clergy and laity.
The Constitution defines how one becomes a member:
Outlines the core beliefs, mission, and high-level structure. It is based on the Wesleyan tradition of scriptural holiness and social justice while reflecting Ghanaian cultural realities. The Constitution defines how one becomes a member:
The Methodist Church Ghana (MCG) operates not merely as a spiritual communion but as a highly structured legal entity. Its (the fundamental law) and Standing Orders (the procedural rules for governance and discipline) represent a unique synthesis of Wesleyan polity, British parliamentary procedure, and Ghanaian customary law. This paper argues that these documents serve a dual purpose: preserving the charism of Methodist connectionalism while ensuring administrative accountability. It explores the historical evolution from the British Methodist Conference to an autonomous Ghanaian church, analyses the separation of powers within the ecclesiastical structure (from the Connexional Council to the Society Steward), and critically examines the disciplinary and judicial mechanisms for clergy and laity. Its (the fundamental law) and Standing Orders (the
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